Caste in the Mahabharata

The stories of discrimination that characters like Karna and Ekalavya faced in the Mahabahrata are well known.

But equally well known are the birth stories of Vyasa and Vidura who were born to mothers from a lower social strata of the society, but were nevertheless revered and respected for their ability.

So, what was the epic’s stance on the questions of ability vs. birth and purity of birth?

Do watch the video to find out!

The Mystery behind Madri’s Death…

The Mahabharata tells us that on Pandu’s death, his wife Madri entered his funeral pyre and left for the nether world with him.

Or, does it?

Why did Madri actually choose to end her life?

Or, did she?

Click the link to explore some interesting possibilities!

Intriguing Patterns in the Mahabharata

Pandu, the father of the Pandavas dies as a result of a curse on his head. On closer observation, one finds that Pandu’s life, bears some similarities with Bhishma’s life.

Both of them are forced to give up the throne or their claim to sovereignty when young.  While Bhishma is forced to abdicate his kingship to fulfil his father Shantanu’s desire to marry Satyavati, Pandu is forced to relinquish his throne because the deer’s curse would never allow him to become a father and bear a successor for the throne.

Again, both Pandu and Bhishma are forced to give up their sex life. Bhishma after he swears to a strict vow of celibacy as part of his promise to Satyavati’s father, and Pandu, because of the dying deer’s curse. Both men are thus forced to lose their social status as well as their manhood and the right to have their basic human needs satisfied.

This is just one of the many recurring patterns in the epic. Explore what they are, and why events tend to repeat in the greatest story ever told.

Miraculous Births in the Mahabharata

The Mahabharata is the largest treasure house of stories in the world, particularly of miraculous or super-natural births.Drona is born in a cup.

Two women come together to produce a child and a King gives birth to his son from his right thigh. These are only some of the several amazing stories in the epic.

But what was the idea behind telling these stories?

Were they merely fantasies of a fertile mind or was there was some meaning to these fantastic tales?

As always, Kulture Katha gets behind the why of the stories!

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The Puzzling Birth Story of the Pandavas

There are several theories around the birth stories of the Pandavas.

The epic, while being a little secretive on this matter, also gives us a solid clue to unravelling the mystery.

Click to listen in to the puzzling birth story of the Pandavas.

Bijakshetra Nyaya: Were Pandu and Dhritarashtra legitimate heirs of the Kurus?

The farmer either sowed his own seed or let someone else’s seed be sown in his field. Either way, the output from the field belonged to the farmer.

That was the logic behind the Bija Kshetra nyaya, the seed-field metaphor that defined the relationship between man, woman and their heirs.

Click the link to know why knowing this rule is important for understanding the key predicament in the epic!

Also: Birth of Pandu & Dhritarshtra

Sexual freedom of women in the epic &

How Niyoga acquired a stigma

Niyoga: Sperm donation in the Mahabharata

Some of the key characters in the epic were born through an ancient custom called the Niyoga. A custom that traces its origins to a Rig Vedic ritual and a myth around Parashurama.

Click to know more about the Whats, the Whys and the Hows of the custom!

Of dominating fathers and submissive sons in Indian stories…

King Yayati wanted to enjoy the pleasures of life for long and demanded that his sons trade their youth for his old age. Puru, his youngest son, satisfied his father’s lust for life by sacrificing his youth.

King Shantanu fell in love with a fisherwoman at an advanced stage of his life. His son, Devavrata, ensured that his father’s desire was satisfied even though it meant he would have to sacrifice his kingship and sex life forever!

Why do we find dominating fathers and submissive sons in Indian stories?

How Bhishma made the Kurus a matrilineal clan!

Bhishma, a key character in the Mahabharata, is known for the supreme sacrifice of his sex life for the sake of his father.

But this selfless act of his changed the patriarchal nature of the Kuru clan forever.

After Bhishma, we find succession in the Kuru throne becomes matrilineal, with the Kuru throne being handed down through the mother’s bloodline.

Copyright to this image is owned by Kulture Katha

For more on the Bhishma story, check this video!